What is cultural?

I’ve been spending a lot of time thinking about how my cultural glasses affect my reading of the Bible. I’ve only just now started wondering how Paul’s cultural glasses affected his writing of it.

Folks (like McLaren) insist that it is impossible to view the Bible apart from one’s culture. It’s not that I can’t see the forest for the trees, it’s that the trees are a very part of me. Ok, so did Paul have the same problem? Was he unduly influenced by his culture, or did he somehow manage to free himself from that which traps the rest of us?

If I say Paul was influenced by his culture, then that opens the Bible up to dramatic new interpretations. If I say he wasn’t influenced by culture, then I’m saying it is perhaps possible for ME not to be influenced either.

Or do we say that Paul was an exceptional case, that he was divinely inspired and thus able to see the kingdom of God without distortion — but we are unable to do so? I must say, this is not a conclusion I like. I would much rather have something to aim for, than settle for culture-colored glasses.

Church on Christmas?

I was surprised to read that some columnists (like this one) are complaining that some churches are choosing not to have services on Christmas day. Even (gasp!) Willow Creek has decided not to open the doors on Christmas. What’s the big deal?

The columnist I linked to says that not having church on Christmas means: 1.) We love things more than we love Jesus. 2.) The church is compromising. 3.) The church is hypocritical. 4.) Non-christians think we are compromising and hypocritical. 5.) The family has become more important than Jesus.

All this because of skipping one service. This leads me to ask the question, what is the purpose of a church service, anyway? According to this guy, we go to show the world that we are self-sacrificing world-haters who would rather attend church than see our families. In his defense, he also says that a church service is an opportunity to “gather with God’s people for worship.” A noble endeavor, of course, but is that it?

To me, it depends on whether the purpose of Christianity is to facilitate church services, or whether the purpose of church services is to facilitate Christianity. I fall into the latter camp. I attend church for the same reason I take my car to the gas station — it’s an opportunity to fuel up. I gain spiritual energy through fellowship and corporate worship, helping me to live the rest of the week as Jesus would have me do. Missing one week doesn’t drain my tank, and some services (you’ve been to them, too) don’t exactly overflow the tank, either.

I didn’t decide to follow Jesus so that I can attend church services. I attend services to help me follow Jesus. Church is not what we do on Sunday morning. Church is when we talk with our friends, when we gather with our families, when we live out our Christian faith in our everyday lives. I don’t know about you, but I definitely will be “attending church” on Christmas.

The shallow atheist

Thanks to djayt for this link to Penn Jillette’s stance on why he is an atheist. When I first read it, I didn’t think much of it. Then I read it again, I still didn’t think much of it.

I first dismissed Jillette’s musings as those of an entertainer, so I shouldn’t expect him to be very deep or insightful. I therefore ignored his errors of logic, his ramblings, and his self-absorbtion. Then I noticed he’s a research fellow at the Cato Institute. Whatever that is (and I don’t know), I guess it’s supposed to make me think that he is someone with something to say. After all, he’s lectured at prestigious universities, written books, and produced TV shows. I’m not sure how the TV shows fit into all this, but I’ll just go with it.

Ok, so let me deconstruct his points. Jillette claims he’s beyond atheism, which he defines as “not believing in God”, whereas he claims to “believe in no God”. If there is a distinction between the two positions, Jillette’s doesn’t make it very well. Whether you say, “I don’t think anything is there” or “I think nothing is there,” you are making this point: “If you look, you won’t find it.” Word games aside, Jillette is an atheist. Why try to get fancy and say something different?

(One point in Jillette’s favor: at least he acknowledges that his atheism is a belief system. By saying, I believe there is no God, he is making a statement of faith, and it’s refreshing to have someone be so open about it.)

His second paragraph begins with a conclusion which he has not established in the least: “So, anyone with a love for truth outside of herself has to start with no belief in God and then look for evidence of God.” At best, this is an arbitrary starting point. What reasons does Jillette give for doing this? Absolutely none. How frustrating to have a conversation, even one like this, with someone who presents only conclusions!

Ok, frustrations aside, let’s briefly examine Jillette’s technique for finding God. “She needs to search for some objective evidence of a supernatural power,” he says. This is such a backward way of discovering God, although it has been tried for (literally) millennia. If you want to discover natural things, you observe nature, which can be (although not always is) done objectively. If you want to discover supernatural things, you observe….super-nature? How can this be done objectively? The god of our major religions claims to be a spirit; how can a spirit, or the actions, motivations, and effects of a spirit, be observed objectively? If you want to discover whether there is a god (Christian, Hindu, Muslim, or other), then the solution is to pursue him/her/them passionately, fervently, with a hope of finding that which you seek. Oops, hope isn’t objective. See? You can’t get there from here. (Side point: has Jillette actually searched for this evidence, objective or not? He makes no claim to do so. Instead, he makes a statement of faith: “I believe in no God,” then proceeds from there. Sigh.)

I feel sympathy for Jillette. He sees the truth staring at him, yet doesn’t realize it. He describes his wonderful life (love, blue skies, rainbows), and acknowledges that he has “won the huge genetic lottery” and needs nothing else. To summarize: I have a happy life on earth because there is no God. That is apparently good enough for Jillette, what about those among us without earthly happiness? More on them later.

Jillette impressed me with the word “solipsistic.” I had to look it up. Then I wondered if Jillette looked it up. The definition I found was: “The theory or view that the self is the only reality”. Now, Jillette is saying that his atheism keeps him from being solipsistic. So he’s saying that believing in no God keeps him from viewing himself as the only reality? But isn’t the opposite true? By saying, “I have found no objective evidence for God, therefore no God exists,” Jillette is claiming that his is the only reality, his experience is the only one that matters, and that if something is outside of his perception, it either does not exist or is irrelevant. Sounds like a pretty good definition of solipsistic to me.

It bothered me that Jillette took pot shots at religious people. My children, who have studied logic, would call this a Straw Man Fallacy. Jillette describes religious people as those who say, “How I was brought up and my imaginary friend means [sic] more to me than anything you can ever say or do.” If Jillette has had the misfortune to associate with that type of religious person, I understand his distaste for religion. However, that’s like hating Ray Kroc because a McDonald’s employee treated you poorly. Don’t blame Ray for the ignorance of his employees, and don’t blame God because some of his followers are idiots. And especially, don’t deny His existence because of it.

The Straw Man of an ignorant religious person is easy to knock down. How about taking a shot at Mother Theresa? That’s not so easy to do.

Finally, Jillette gets to what apparently is his real point, which is the old “If God were as good as I am, things would be much better on the earth” complaint. I don’t have much to say about this for Jillette, because he just finished telling us how his life is so great precisely because he doesn’t believe in God. Now he says that the lives of other people are so bad that they also demonstrate there is no God. Can you have it both ways? Apparently, if you’re a research fellow at the Cato Institute, you can.